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DESCRIPTION: Latina Lesbian Organizing in Chicago is an ongoing research project which seeks to address the gap regarding Latina queer contributions Latina lesbian women activism by documenting and exploring the history of two organizations in Chicago — Amigas Latinas, a Latina lesbian, bisexual and transgender organization that was founded in and Llena, a Latina lesbian organization which ran from about to It also looks at the coalition-building politics that these Latina lesbian women established with other Latino and queer communities in Chicago. Accounts of Latina lesbian organizing, and organizing by other people of color around the country, are Latina lesbian women needed to expand the gay and lesbian historiography that exists by specifically articulating how race and ethnicity shape this vibrant history.

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Latina Lesbian Organizing in Chicago

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Latina Lesbian Organizing in Chicago is an ongoing research project which seeks to address the gap regarding Latina queer contributions to activism by documenting and exploring the history of two organizations in Chicago — Amigas Latinas, a Latina lesbian, bisexual and transgender organization that was founded in and Llena, a Latina lesbian organization which ran from about to It also looks at the Latina lesbian women politics that these groups established with other Latino and queer communities in Chicago.

Accounts of Latina lesbian organizing, and organizing by other people of color around the country, are sorely needed to expand the gay and lesbian historiography that exists by specifically articulating how race and ethnicity shape this vibrant history.

These accounts are vitally important to Latina and other queer women of color who do not see specific issues and concerns addressed in white gay and lesbian histories and in Latino a and immigrant community histories.

Through her research of Amigas Latinas she discovered the existence of Llena, a Chicago-based organization for Latina lesbians which had disbanded in Both organizations are explored in this project.

Research methods include conducting oral interviews with leaders and members of both groups as well as studying the archival records of Amigas Latinas and Llena; Dr.

Torres has acquired minutes, flyers, newsletters, and financial papers of both organizations and reviews media reports on the two organizations in the Chicago gay press. Although it may not seem like that long ago, Chicago in the s was not the friendliest place for Latina lesbians. In the late s, there were not any public sites in Chicago that openly welcomed Latina lesbians until a small group of Cuban, Puerto Rican and Mexican women decided that it was time to create such a space.

They were shocked and thrilled that despite only word of mouth advertising, over 30 women showed up to their first meeting in November ; subsequent meetings in those early days often drew between 30 to 40 women.

Llena in Spanish means complete or full. One former leader remembers coming up with the name after a few meetings. They drew all kinds of Latina women; while the original organizers were mostly all first generation Spanish speaking immigrants, they welcomed all Latinas no matter how they identified. According to former members, the meetings were intense, bilingual and chaotic and often lasted four hours or more. The meetings, social and Latina lesbian women activities, and parties attracted scores of women of many Latin American national Latina lesbian women, lesbians of all ages from their early 20s to their 60s, married, closeted women, some who were just coming out, veteran dykes, professionals, undocumented women and lesbians from all social classes.

After a while, Llena members decided to find a place in one of their Latino neighborhoods so that the meeting would be more accessible to Latinas.

Also, they had started feeling unwelcome at Horizons, which they experienced as a mostly white, gay male space.

They complained of rude behavior by the men who ran the Center. Latina lesbian women example, if some of the women arrived early, they were not allowed into their meeting room, rather they had to wait outside in the cold. Despite these reservations, the group began to meet regularly at the Puerto Rican Cultural Center and did so for years. Inthe group disbanded. I am still in the process of learning why Llena ceased to exist.

Some suggest that class, political and language issues ultimately were the reasons. Latina lesbian women say Latina lesbian women differences of opinion about the direction of the group lead to factions forming and infighting, and still others suggest that personal relationships and dating within the organization lead to irresolvable conflicts and hurt feelings, which destroyed the group.

While Llena disbanded, it clearly made its mark and paved the way for the emergence of Amigas Latinas in the mid s. As Tracy Baim documents in Out and Proud in Chicago, Chicago in the mid s experienced a proliferation of organizing by queer people of color.

Amigas Latinas, like many of these other organizations, was actually a splinter group that developed from a larger, multiethnic group, Women of all Colors and Cultures Together WACT that hosted potluck lunches once a month throughout the s. In the summer ofseveral years after the demise of LLENA, Evette Cardona and a small group of Latina lesbians decided it was time again to bring together Latina lesbians.

Amigas Latinas established itself as a strong and visible organization that advocates for the Latina lesbian, bisexual, transgender and questioning LBTQ community in Chicago. Women who participated Latina lesbian women both Llena and Amigas Latinas share a sense that some lessons that Latina lesbian women learned from this earlier attempt at Latina lesbian organizing in Chicago may have prevented similar issues from disrupting Amigas Latinas.

And certainly the timing of its emergence with so many other groups in Chicago has been key to its sustainability, but several other factors can perhaps help explain Amigas continued success:. They offered and Amigas Latinas continues to offer a space Latina lesbian women queer Latinas to meet other queer Latinas and to discuss issues that were central to our lives.

LLENA was the first organization to offer Latina lesbians a space outside of a few bars where Latina lesbians felt welcome to call their own. With its diverse membership that included immigrant, Spanish monolingual first generation Latinas, 2 nd generation, English dominant women, married, older closeted women, year new dykes, etc.

Unfortunately, LLENA was not successful at mediating all Latina lesbian women differences within the group and at dealing with internal group dynamics but if offered Latina lesbian women inspiring early example of Latina lesbian organizing.

Amigas has been successful at sustaining its organization through a strategy of offering a wide range of programs for the diverse constituents of the Chicago Latina queer community while it has also worked to bridge national and international issues through its work around immigrant rights.

It continues to meet the challenges posed by differing Latina lesbian women and shifting identifications. She obtained her B. She is currently working on a study of Latina lesbian organizing in Chicago, as well as a study of Spanish use across generations in Mexican and Puerto Rican communities in Chicago. Emily Williams is originally from Beloit, Wisconsin where she also attended undergraduate school at Beloit College.

Emily has professional experience in social work, teaching, and youth-programming management. Her research interests include: Amigas Latinas was founded in Initially conceived of as a support group for lesbians and bisexuals, Amigas Latinas has established itself as a strong Latina lesbian women visible organization that advocates for the Latina lesbian, bisexual, transgender and questioning LBTQ community in Chicago. Amigas Latinas is unique because it is one of the few Latina lesbian organizations in the United States that has sustained itself over a decade and continues to meet the needs of the Latina lesbian community.

In Amigas Latinas achieved not-for-profit organizational status Latina lesbian women has grown to over members. Through its various programs, Amigas Latinas works to educate and empower queer Latinas, as well as to educate service providers, the Latino community, the general gay community and legislators about the issues relevant to the Latina LBTQ community. Llena was a Latina lesbian organization in Chicago which ran from to The William and Latina lesbian women Beck Foundation is a long time sponsor Latina lesbian women the Beck Research Initiative for Women, Gender and Community and provides generous financial Latina lesbian women for community based research and special projects, graduate assistantships, the faculty fellowship program, and other underwriting.

The William and Irene Beck Foundation is a not-for-profit corporation that provides grants, contributions, and in-kind services to other not-for-profit organizations with C 3 status. It is a family foundation committed to helping programs that work against discrimination, particularly related to racism and sexism. Its primary foci are directed toward those with financial needs by providing program support and educational opportunities for low-income youth, children, as well as opportunities for job-related training for adults.

The foundation is intended to act as a catalyst for change, and supports innovative ideas, plans, and projects; it takes a pro-active part in the prevention of further problems. Its board and family members participate in as well as contribute to programs involving education, youth, and the disadvantaged. The foundation seeks to ally itself with activities and organizations which reach out to those who most need help. Out In Chicago Publication. March Presentation at Chicago History Museum.

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Doc, it's Abrahamic religion, NOT this patriarchy that makes virginity an issue. Boys and young men also have to deal with it. Not to mention that the whole patriarchy thing, just like race baiting, is just a way they try to distract from the REAL causes of problems by giving people reasons to bicker amongst themselves. By perpetuating it you compound the issue.

#2 Dojin:
Yes. Racist, ageist, ableist, xenophobic and all kinds of stuff. I certainly those issues with the relevant activists. Bear in mind the comment that started this thread brought up the fact that speakers were white in regards to asexual invisibility. Are we to assume that if they were bisexual Latino transmen that they'd necessarily be more aware or sensitive to asexuals?